In 1959, the Times of India had a special
publication to celebrate Prime Minister Jawaharlal Nehru’s 70th birth year. The
Indo-China war had not happened and Nehru’s popularity had not taken the
nosedive. He had been in power for 12 years, long enough to assess his
governance.
The thick volume – A study of Nehru (1) – was edited by Rafiq Zakaria, then a columnist with Times of India,
and later a Member of Parliament and minister in the Maharastra Government.
Zakaria had collected and edited essays on Nehru from leaders across political
and civil life in India and across the world. Josip Broz Tito, Gamal Abdel
Nasser, Kwame Nkrumah, Clement Atlee, Louis Mountbatten, S. Radhakrishnan,
E.M.S Namboodiripad, S.A. Dange and R.K. Laxman were among those who
contributed to the volume. Some essays praised Nehru, a few others ran him down
and there were some that kept the balance.
Accumulating
urban waste is high on the list of
environment problems for the young voter. |
The essays in the volume gave Nehru depth
and life. Whether supporting or pillorying him, they argued cogently, with clarity
of thought and public purpose rarely seen in the present times.
These leaders were unencumbered by the
present-day distractions – popping e-mails, SMS messages, Tweets and Facebook
posts. No shouting television anchors, talk shows, opinion polls and exit
polls.
We are a country of argumentative people
and right now we are going through a period when our arguments have reached
their crescendo. More than half the country’s voters have exercised their
franchise, but those remaining to vote can make a serious impact. There is an
aggression and desperation simultaneously as parties go for the kill.
Elections 2014 has a strong component to
the arguments, discussions and debates from young voters. Of the total of 814.5
million about 100 million (2) are casting their votes for the first time. And among these
first-timers, 23.6 million have just turned 18 years of age. The voters
represent the demographic profile of the population, and according to the 2011
census 28.9% of the population is between 18 and 35 years of age (3), emphasising the strong involvement of young voters this year.
What is the environmental consciousness
of these young voters and how is it likely to affect their voting? Even the
oldest in the 18 to 35 age group would have just been born around the end of
the 1970s when the landmark controversy of modern Indian environmental history
– over the construction of a dam for a hydro-electric project flooding the
Silent Valley rainforest in Kerala – was raging.
They would have been too young to register
the impact of the Bhopal gas leak in 1984, or the sit-in by the anti-Narmada
Dam movement at Ferkuva in 1990-91. Essentially the environment consciousness
of this group would have become active after the economic liberalisation was
launched in the country in 1991.
Environmental understanding for this
generation that has had its awakening in the post-liberalised India is
different from that of the earlier generations. In the first half of the 1990s there
was a transition in the manner in which people thought about the environment
and how they acted to protect it.
Two decades ago, when the activists of
the Narmada Bachao Andolan, led by Medha Patkar, marched to Ferkuva in the
Madhya Pradesh-Gujarat border, or when they sat along the banks of the Narmada
river braving the rising waters of the river repeating “doobenge par hatenge nahin” (we may drown but will not move), they
were pitting the moral strength of individuals against the might of the State.
The
same was true when Sundarlal Bahuguna sat in protest on the banks of the
Bhagirathi river in Tehri Garhwal in the present-day Uttarakhand.
The equation, as perceived then, was that
industrial capital and the State were two different entities, but was coalescing
to take away people’s access to their natural resources. The citizen had to
protest this with the State.
After the impact of the economic
liberalisation started in the mid-1990s, the boundaries between capital and the
State blurred and it was difficult to pit the citizen’s moral strength against
an amorphous entity. The young lived and drew sustenance from the liberalised
economy, thus their lives were same (or they aspired for it to be same) as that
of their class enemies. Thus, the broad-brush protests of the anti-Narmada and anti-Tehri
dam movements became ineffective in dealing with environmental problems.
It was necessary to have specific,
targeted action. Thus by the second half of 1990s, like their counterparts in
the West, environment activists in India took to fighting legal cases,
campaigning through the media, lobbying with Parliamentarians and carrying out
e-mail campaigns. These were project-based environmental confrontations.
However, the romance of the protest
remained. The romance was revived when Anna Hazare sat on protest at Ramlila
Maidan in New Delhi in August 2011. The urban middle class youngster enjoyed
the novelty of protesting, but had to get back with his/her life after a few
days. And there were messages on Facebook: “Anna-ji
maan jayiye!” (please do agree, Anna). Fashionable protest is different
from protest to protect livelihoods.
The Hazare movement evolved into the Aam
Aadmi Party (AAP) and the novelty of the concept attracted the youth. Here was
an opportunity to fight the “corrupt politicians.” But when the dream party
resigned from the Delhi Government, some of its sheen was lost. There are
“murmurings” though, as social scientist Shiv Visvanathan points out (4), but these are from the livelihood protestors in regions such as
the Kolar gold mines in Karnataka.
Some of the sheen that the AAP lost in
the perception of the young voter has accrued to the BJP account. Development,
nationalism, growth, change, “Vikas
Purush”, etc., are the keywords that the BJP is using to tap into it.
In the glossary of environmental-civic
problems of these young voters there would be mention of urban garbage, sewage
problems, air pollution, pot-holed roads and inadequate public transport.
Unsafe municipal water supply may not appear, since water reaches homes in
plastic containers. Neither will there be a mention of the risk of climate
change for farmers.
These keywords are the ones playing out
on Twitter, Facebook and the television talk shows. The messages, however, are
disjointed and sporadic.
Unlike in the time of Nehru, there are
far too many messages in far too many media types communicated by far too many
people. Teasing out a narrative from all this has so far been near impossible
in this year’s elections.
__________________
1. A
study of Nehru. 1960 ed: Times of India; 1959.
2. Sharma
R. Electorate 2014. Frontline. 18
April 2014.
3. Mishra
AR, Anuja, Tandon S, Verma G. Census profiles the young Indian voter, spender.
Live Mint. 7 September 2013.
4. Visvanathan
S. The future and the AAP. The Hindu.
16 April 2014.
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Nice article Gopi. In our days, we didn't get to learn much abou this subject and whatever we knew was gleaned from newspapers and the occasional magazines such as Illustrated Weekly. The youth today have the advantage of the internet with its amazing depth and reach. However, I feel that the fire in them needs to be kindled to campaign for what is wrong and join hands and fight to take our beloved country out of the depths of corruption, malfeasance and despondency into which it has fallen. Its not enough that they sit back and post comments on facebook and twitter, more needs to be done, maybe even start at the grassroots...the classrooms...make it part of the education system....
ReplyDelete....maybe I'm dreaming!!!